Thursday 1st January 2026 (17th Verse) Verse I of section III
(Waking up the Nandagopala , Yashoda, Balarama and the Lord)

Ambarame thanneere sore arancheyyum

Generous giver of Clothes, water and food

Emperuman nandagopala ezhunthiray

Our leader, Nandagopala, please wake up

Kombanarkellam kozhunthe kulavilakke

The lamp of the clan, one with a slender waist,

Emperumatti yashoda ! arivuray

The leader of the women, Yashoda, wake up

Ambaramoodaruththongi ulagalandha

The Lord who measured the three worlds,

Umbar komane uranga ezhundhiray

Our Lord of the worlds, wake up

Semporkazhaladich chelva baladeva

Balarama, with reddish feet adorned with golden anklets,

Umbiyum neeyum urangelor empavai

You and your brother wake up, my girls

The doorkeeper appears to have let Andal and the girls inside and it looks like Andal’s work of waking up people is still a long way to go. Why is everybody sleeping in the Thiruppavai and why is there so much waking up ? There appears to be a very strong inner meaning to this whole waking up business. Is Andal subtly waking up the whole world not from physical sleep but from something else. Is the request not just to wake up to the day but to wake up to a new thought, habit and orientation? Let’s see that later.

Sri Andal is now attempting to wake up Nandagopan and mother Yashodha, singing their praise as the munificent giver of food and water and clothes to everyone, as my Lord, Ruler of many kings, please wake up. She also attempts to wake up Lord Krishna and his brother Balarama, praising the Lord as the one who rose up to the sky to measure the three worlds and one who is wearing a red golden anklet, please do not sleep, wake up !