Thursday 1st January 2026 (17th Verse) Verse I of section III
Ambarame thanneere sore arancheyyum
Generous giver of Clothes, water and food
Emperuman nandagopala ezhunthiray
Our leader, Nandagopala, please wake up
Kombanarkellam kozhunthe kulavilakke
The lamp of the clan, one with a slender waist,
Emperumatti yashoda ! arivuray
The leader of the women, Yashoda, wake up
Ambaramoodaruththongi ulagalandha
The Lord who measured the three worlds,
Umbar komane uranga ezhundhiray
Our Lord of the worlds, wake up
Semporkazhaladich chelva baladeva
Balarama, with reddish feet adorned with golden anklets,
Umbiyum neeyum urangelor empavai
You and your brother wake up, my girls
The doorkeeper appears to have let Andal and the girls inside and it looks like Andal’s work of waking up people is still a long way to go. Why is everybody sleeping in the Thiruppavai and why is there so much waking up ? There appears to be a very strong inner meaning to this whole waking up business. Is Andal subtly waking up the whole world not from physical sleep but from something else. Is the request not just to wake up to the day but to wake up to a new thought, habit and orientation? Let’s see that later.
Sri Andal is now attempting to wake up Nandagopan and mother Yashodha, singing their praise as the munificent giver of food and water and clothes to everyone, as my Lord, Ruler of many kings, please wake up. She also attempts to wake up Lord Krishna and his brother Balarama, praising the Lord as the one who rose up to the sky to measure the three worlds and one who is wearing a red golden anklet, please do not sleep, wake up !